Praying for Social Justice
[Trinity]
Tue, Feb 22 2011 8:19 PM CST
- Dana Brown, MSW, Trinity Member
I attended the February Presbytery meeting and, in addition to voting on the very important Amendment 10-A, we had a presentation by Amy Blouin, MSW, Founder and Executive Director of the Missouri Budget Project (www.mobudget.org). It got me thinking about praying for social justice and voting with your conscience as a Christian on this important issue that is actually a proposed constitutional amendment. Ms. Blouin gave a fascinating presentation regarding the nine initiative petitions and two legislative proposals to place a constitutional amendment before voters in November 2012 that would eliminate personal and corporate income taxes and replace them with a greatly expanded sales tax (aka "mega tax"). She thoroughly explained how this would impact the working poor by imposing extremely high sales tax (in the range of 10-15% depending on which petition/proposal you read) on things such as food, doctor co-pays, day care, rent, prescription meds, etc.
In already tough economic times, this constitutional amendment would increase the taxes of the vast majority of Missourians, hitting those hardest that can barely make ends meet as it is. I also just read that, according to the Consumer Price Index, the price of groceries has risen almost 2% and is likely to continue to increase. Adding a mega tax to food will only make it harder to feed families, not to mention all the other ramifications that are pointed out at this link: http://www.mobudget.org/files/Mega_Tax_Talking_Points_February_%202011.pdf
In Proverbs 31:9 it says to "Open your mouth, judge righteously, defend the rights of the poor and needy." I feel strongly that we need to educate ourselves about these issues and pray for social justice for all God's children. I encourage you to look over the web site and the talking points about the mega tax to help you make your own informed decisions.
Presbytery Supports Religious Freedom for Muslims
[Presbytery of Giddings-Lovejoy]
Tue, Sep 28 2010 11:42 AM CDT
- Presbytery of Giddings-Lovejoy
The presbytery is named for two extraordinary ministers: the Rev. Salmon Giddings and the Rev. Elijah Parish Lovejoy. Salmon Giddings rode horseback from the east coast to the region of St. Louis, then regarded as the far west. Believing that one of our most sacred principles is that everyone has the right and privilege to establish a place to worship and serve according to their beliefs and traditions, he labored to establish 12 Presbyterian churches, even where they were not always welcome.
Elijah Lovejoy became editor of the St. Louis Observer, in which he wrote ever stronger articles condemning slavery. Threats of personal harm led him to move to Alton where three printing presses were thrown into the river. Vowing to protect the fourth press Lovejoy wrote, "We distinctly avow... never... to yield to this new system of attempting to destroy, by means of mob violence the right of conscience, the freedom of opinion, and of the press." His martyrdom advanced the course of the abolitionists and the rights of free speech and freedom of the press.
Given our historical tradition and dedication to freedom of religion, free speech, and civil rights, the Presbytery of Giddings-Lovejoy, Presbyterian Church (USA) affirms:
- The right of the Muslim community to construct a planned Cordoba House project in New York City in order that our Muslim friends and neighbors may possess the same rights and privileges of others in America who are able to worship and serve their God freely and without intimidation.
- That the Stated Clerk commend this action to the congregations of the presbytery and urge them to hold classes and, where possible, enter into dialogue with members of the Muslim community.
- That the Stated Clerk share this decision with the appropriate news media.
- That the Mission Council explore with the leadership of the Muslim faith community and Interfaith Partnership the feasibility of a one‐day workshop to build better relationships between the faith communities in the region and to apply the principles of freedom of religion to the current tensions in our nation. The workshop could be resourced by "A Common Word Between Us and You", an invitation from 138 Muslim religious leaders and scholars in 2007 to build honest and respectful relations between the Muslim community and other faith leaders and faith communities on the principles of love of the One God and love of our neighbor as found in both faiths.
Adopted Thursday, September 2, 2010
Love peace?
[Trinity]
Sun, May 24 2009 12:37 PM CDT
Trinity's peace prayer team is always looking for people moved to give the peace prayer during worship. If you have strong opinions about peace, or are simply moved and inspired by something you've read, seen or experienced, contact Dave Nelson - 862-7466, camra.dave@gmail.com and get yourself on the schedule to share it with the congregation. You can give the peace prayer once, or become a regular - all voices are welcome.
An Ojibway Prayer
[Trinity]
Sun, Nov 23 2008 4:21 PM CST
Dave Nelson shared this prayer with Trinity as the Peacemaking Prayer on November 23, 2008:
Oh, Great Spirit,
whose voice I hear in the winds,
and whose breath gives life
to all the world, hear me!
I come to you as one of your many
children; I am weak...
I am small...I need your wisdom
and your strength.
Let me walk in beauty,
and make my eyes ever behold
the red and purple sunsets.
Make my hands respect
the things you have made,
and make my ears sharp
so I may hear your voice.
Make me wise
so I may understand
the things you have taught my people.
Let me learn
the lessons you have hidden
in every leaf and rock.
I ask for wisdom and strength
not to be greater than my brothers
and sisters, but to fight my greatest
enemy-myself.
Make me always ready
to come before you with clean hands
and a straight eye,
So as life fades away, as a fading sunset,
my spirit may come to you
without shame.
- George Walters, White Earth Chippewa
Presbyterian Church part of interfaith coalition against domestic violence
[PC(USA)]
Mon, Feb 11 2008 4:10 PM CST
The Presbyterian Church (U.S.A.) will join a group of religious leaders and community based organizations speaking out against domestic violence this week on Capitol Hill
The national Interfaith Domestic Violence Coalition, launched by Jewish Women International (JWI), will hold its inaugural briefing on Feb. 13 in Washington, D.C. Recognizing the role of religious communities in supporting, counseling and advocating for victims of abuse, the coalition of more than 20 organizations will gather under the theme "Policy & Persuasion: How Faith-Based Communities Can Work Together to Advance Domestic Violence Laws."
[more]
"What church should be"
[PC(USA)]
Tue, Mar 20 2007 6:53 PM CDT
Presbyterians of all ages connect faith and action in peace witness
[more]
"The beautiful fight of the faith" - Presbyterian Peacemaking celebrates 25 years
[PC(USA)]
Sat, Jun 24 2006 8:36 AM CDT
"Peacemaking is putting your heinie on the line," the Rev. Mark Lomax declared to a full house gathered Monday night for the Presbyterian Peacemaking Program's 25th anniversary celebration dinner.
The Rev. Mark Lomax, founding pastor of First Afrikan Church in Lithonia, Ga. and assistant professor of homiletics at the Interdenominational Theological Center in Atlanta, speaks at the Presbyterian Peacemaking 25th Anniversary Celebration and Dinner on Monday. Photo by Joseph Williams.
"We are engaged in a fight," said Lomax, founding pastor of First Afrikan Church in Lithonia, GA. "You can't get in a fight and not come out bloodied."
What is the church to do?
"We really do have to go to the cross. We have to become the gospel," Lomax said. "We have to live it out in our daily walk."
[more]
Mother's Call For Peace Still Resonates
[Common Dreams]
Sat, May 13 2006 7:13 AM CDT
Julia Ward Howe is best remembered by history buffs as the woman who wrote the words that became "The Battle Hymn of the Republic," the fiery Civil War anthem first published in the Atlantic Monthly in 1862. Not so widely known is that eight years later, the woman who wrote "Let us die to make men free" wanted to end war forever. Having seen and survived the violence and economic devastation of the Civil War, Howe dreaded the gathering storm of the Franco-Prussian war. In Boston 1870, she delivered a "Mother's Day Proclamation for Peace," 274 words in which she envisioned "a great and earnest day of counsel" in which mothers of all nationalities would arrive "at the means the great human family can live in peace."
[more]
WCC Assembly will question morality of economic globalization
[PC(USA)]
Sat, Jan 14 2006 7:33 AM CST
[PC(USA)] "A world without poverty is not only possible, but is in keeping with the grace of God for the world," is an affirmation that will play a central role at the 9th Assembly of the World Council of Churches (WCC) in Porto Alegre, Brazil, next month.
[Link] [more]
Stated Clerk restates PC(USA)'s opposition to capital punishment
[PC(USA)]
Fri, Dec 2 2005 11:49 PM CST
[PC(USA)] Kirkpatrick, noting that the PC(USA) and its predecessor denominations "have long been opposed to capital punishment,"said: "Capital punishment is wrong because it is impossible to know that a person who has murdered can never be redeemed or restored. As a matter of faith and faithfulness, this possibility must be left open for every human being."
[Link] [more]
Giving Peace a Chance
[Presbyterians Today]
Wed, Jun 15 2005 8:21 PM CDT
[Presbyterians Today] For 25 years the Presbyterian Peacemaking Program has put congregations on the front lines of peacemaking
[Link] [more]
What Presbyterians Believe: Biblical Justice
[Presbyterians Today]
Sat, Apr 16 2005 5:12 AM CDT
[Presbyterians Today] " Not everyone understands why justice work should be such an important part of Christian discipleship. If Jesus says, "My kingdom is not of this world," why should the church be so concerned about matters of political, economic and social policy? Presbyterians sometimes hear other Christians wondering if these down-to-earth political concerns are a distraction from the church's proper calling of proclaiming the gospel and saving souls. But justice work, as Presbyterians understand it, is all about salvation! The reason justice ministries have been such an important part of our tradition has to do with the very Biblical way in which Presbyterians understand God's saving work in Jesus Christ. "
[Link] [more]